The fields all around me here in Vermont are being harvested, but there is bound to be a few ears of corn or pumpkins left behind.
This week especially, as a kind farmer allowed me to glean the pumpkins that I needed for the inspirational message that will be revealed on Oct. 31 at Old Stone Well Farm, I began thinking more about the biblical concept of “gleaning the fields.”
What is God asking of us today when it comes the food we grow, eat and share? May you find your time at the farm today a blessing!
Invite others to come. Share and like, and as always, thank you for being part of Old Stone Well Farm Media & Ministry.
Fall has finally arrived here in Vermont and as the wind blew the leaves off of the trees, I began thinking of the beauty there is in letting go of the things that hold us back, drag us down…the things that keep us from truly living.
There was a rich man who wanted to follow Jesus. Jesus told him to sell what he had and then come and follow. This rich man couldn’t let go of his material possessions and walked away from Jesus.
Letting go. It’s not easy, but sometimes it is the season we find ourselves in — and if we do dare to let go, imagine the joy we will find.
As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” 20 He said to him, “Teacher, I have kept all these since my youth.” 21 Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money[a] to the poor, and you will have treasure in heaven; then come, follow me.” 22 When he heard this, he was shocked and went away grieving, for he had many possessions.
23 Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 They were greatly astounded and said to one another,[c] “Then who can be saved?” 27 Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”
I recently officiated a beautiful wedding of a beautiful young woman who I knew as a young girl at a church I served. (Boy, do I feel old.)
The setting on top of the hills in Vermont was magical. The weather was perfect. But it got me mulling something over.
There’s a growing trend for non-church weddings — or even ordained clergy officiating. Rather friends getting online approval to officiate a couples’ big day is the “in” thing.
I wonder what impact if any will this non-church wedding trend have on our commitment to one another, and our commitment to God.
We are called to prayer for one another, in good times and bad, in “sickness and in health.” Here at the farm, I hold each of you who visit me in prayer — even though we hav not met one another physically. You are family. Remember that. And if you ever find yourself standing in the need of prayer, email me at firstname.lastname@example.org.
I’m currently reading, “The Unknown American Revolution” by Gary B. Nash. Lately, my passion for all things 18th-century has spilled over to hearing the stories from those often overlooked in history: the housewife, the enslaved, the Indigenous, etc. I am only a few pages in and already I have had the experience of underlining many sections and saying out loud as I read, “yes…oh my gosh…so true.”
The tagline of the book calls the birth of democracy “unruly” and a “struggle” to create America. I can’t help but feel we are recreating America and the struggle is real — and unruly. I had such an unruly moment in the rural church that I serve part time. Yes, you read correctly. Unruly and church in the same sentence.
Some context here before I talk about this unruly moment. The church I serve doesn’t not reflect the community it is in. The congregation is white, retired and mostly wealthy. Many are summer members who come to enjoy their lake homes in the Adirondacks. When I first came there as pastor I began opening my eyes to see what mission we had as a body of Christ. After church one day, I made a trip to a Walmart in a neighboring town. It was then I realized something startling. There were people in the store that didn’t look anything like those who sat in the pews that morning. I turned to my husband and said I had my work cut out for me. Here is where the church needs to be, I said, with my arms outstretched in the Walmart parking lot. My husband looked at me and replied that if I began getting the real community coming to the church, I would no longer have a job as pastor. “They don’t want to be a church. They are happy with their club,” he observed. I refused to believe him. But a few years later, with many a sermon preached on feeding the hungry, clothing the poor, welcoming the stranger — even daring to say the “p” word (privilege) and dipping my toes into the race issue — I am tired, frustrated and sad. Do I continue to preach to what seems to be deaf ears? Am I wasting my time there?
Then yesterday happened. The unruly moment in the brewing revolution of trying to recreate a little rural church. I had just finished preaching on James’ words of how our tongues can be a horrible weapon. I talked about the words we use and how the phrases we have grown up with can be hurtful as many of them stem from slavery. I have even caught myself a few times, now realizing that saying “low man on the totem pole” was not the right appropriate. I found it fascinating to learn of the genesis of the words we use and, if it was changing my heart, well, maybe another heart would change.
Our worship had moved to the prayers of the people. It was then a member raised his hand and stated he wanted to ask a question of me. “Why are they trying to erase my history?”
“They” who? “Erase” what history? What is really going on with this member?
These were the questions swirling in my head as I began formulating an answer that would be pastoral. But when I didn’t answer quick enough for this member, a surly smile came across his face and he said, “It’s okay. You don’t know.”
Oh, but I do know. I do know the condescending male attitude towards a woman in power. I do know that insecurity and fear behind that question. And I knew that I wasn’t going to stand on that chancel of a church and use my position of power to tout “answers” or boast of “what I know” because I know too many people like that, and it is not glorifying to God. Rather, we are to seek wisdom from above.
I am not sure all that I said, but I said a lot. I went into “our” (white) history and how it is not being erased but that it is time for the other voices that have been silenced and silent to be heard. For me, it’s all about enriching our histories. I then said something I never thought I would say behind the lectern: “God sent his Son Jesus to this messed up society to challenge the status quo…to upset the apple cart. And it seems to me too many Presbyterians are fighting to upright that cart and get the apples back in. Well, my friends, the apples need to roll.”
In that moment, I didn’t see a member of church being unruly. I that moment I saw the depravity of the world we are living in now. I saw the depravity of our churches. I heard my husband’s prophetic words, “You can’t change a church culture that doesn’t want to change.” I realized, too, it wasn’t just church culture spending so much of its time putting apples back into the cart. It was everywhere.
It was an unruly day in the pulpit. But there was a moment of grace I had to chuckle over later as I went on my prayer walk and listened to the choir of crickets praising God, inviting me to join their praises. Thank goodness, I thought, that this little church had not been quick to embrace live streaming, because my rebuttal to this member probably would have gone viral.
With lots of acorns on my running path, one caught my eye. It was a “wrecked” acorn. As I picked it up, I remember what Hannah Whithall Smith, an 19th century evangelist and author once said: A mighty oak can only grow from a wrecked acorn.
As the 20th anniversary of 9-11 had me retreating from the world, I held that acorn and wondered what mighty and beautiful things can grow out of the wreckage in our lives? I wondered, too, what do we really need to remember from that fateful day two decades ago.
Perhaps, we need to remember the love and the compassion that we showed one another — a love and compassion that seems to be missing today.
May your time at Old Stone Well Farm be a blessing to you and to all you share this video with.
Not many of you should become teachers, my brothers and sisters,[a] for you know that we who teach will be judged with greater strictness. 2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. 3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. 4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great exploits.
How great a forest is set ablaze by a small fire! 6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature,[b] and is itself set on fire by hell.[c]7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8 but no one can tame the tongue—a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God.
Click on the photo below to start playing the video.
What do I do on my staycation? I write, pray and do the wash the old fashioned way. Come and join me. I promise you won’t have to tend to the fire to keep the water hot. But I will ask for you to get comfy, light a candle, pour yourself a cup of coffee or tea and hear the word of God speaking to you today. Blessings!
James 1:17-27 New Revised Standard Version 17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[a] 18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. 19 You must understand this, my beloved:[b] let everyone be quick to listen, slow to speak, slow to anger; 20 for your anger does not produce God’s righteousness. 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.22 But be doers of the word, and not merely hearers who deceive themselves. 23 For if any are hearers of the word and not doers, they are like those who look at themselves[c] in a mirror; 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
I’m back from the Hamptons, but discovered that I needed a time of rest after a week of writing, filming and leading worship. And so, I did just that. I rested. I even took a nap. I invite you to this special time together to breathe deeply and find time for a holy nap this day! Blessings, Donna
Well, I am packing up and getting ready to return to Vermont. And so, a short greeting to welcome you to this week’s time together as we ponder those imaginary giants that we battle with in our lives. Are you tilting at windmills? It’s time to turn our eyes away from the things that drag us down, and look at all the God possibilities that are in our lives. See you next week back at the farm!
Blessings, Pastor Donna
I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord.
An Eye on Tomorrow: A Special Southampton, NY Edition
Toto we are not in Kansas anymore…or Vermont. This Accidental Country Pastor in Southampton, New York, guest preaching for the Rev. Sarah Bigwood of First Presbyterian Church in the village of Southampton.
While some come here for the beach, the high-end shopping and great restaurants I, of course, find myself exploring the area’s rich 17th-century history — and houses. Yes, I am in my glory to be surrounded by many houses built in the 1600s.
But exploring these old houses got me thinking about past generations and generations to come. More importantly, what are we building for tomorrow? Are our eyes on eternal things as 2 Corinthians talks about? Or do the actions we take and the decisions me make, based on material gain and comfort?
Come. Join me for a special edition of worship in Southampton. And make sure to watch the end, as I share a funny behind the scenes story.
2 Corinthians 4:17-18
For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.
Happy Swiss National Day! August 1 is a big celebration in my family. It was in 1291 that the Swiss Confederacy was formed. Here at Old Stone Well Farm, I invite you to join me for a traditional Swiss breakfast of bread, cheese and jam as we explore Jesus’ words when he said that he is the bread of life. (The chickens make an appearance as well!) As always, thank you for coming to the farm. Enjoy. Share. Be blessed!
When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing?Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.” Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
I am getting the hang of gardening — slowly. And while my 18th-century kitchen garden is not quite yet the picture of the one in my dreams, the way it is thriving this year amazes me. It also makes me smile. But it’s not just the abundance of acorn squash or the pumpkins and corn that fills me with joy, it is the many God lessons I have learned through toiling in the soil.
I invite you join me for my morning walk through the garden as I share with you the flowers, herbs and vegetables that are growing. And I will tell you why I have kept a garden bed — or two — empty.
It’s been a cold and rainy summer here in Vermont, but I had a task to do: I wanted to inspect the chicken coop and begin getting it ready so that I can move my chickens into their new home. With the weather being on the damp and chilly side, though, I think that move will be delayed another week or so. I want to make sure the chickens are cozy.
But as I was in the coop, I couldn’t help but notice the peace and joy that began filling my heart. It had been a stressful week with writing deadlines, pending projects and, of course, the unexpected death of Fricassee. I am not sure what happened. A few chicken experts I spoke to didn’t seem too sure either. They concluded what a novice chicken farmer really doesn’t want to hear. That is, sometimes a young chicken will die for underlying health reasons we will never know.
The stress and sadness of the week, though, began fading away as I cleaned out the cobwebs and a hornet nest or two in the corners of the coop. I began thinking of the bright tomorrows God holds in His hands. As I sat inside the coop, I felt as if for a second I had escaped the pressures of the world. I felt a like a little girl in a playhouse, sneaking away from doing her chores and relishing in dreaming all the incredible possibilities of “when I grow up.” I also felt a stillness that was healing.
In Mark’s Gospel, Jesus invites his friends to come to a deserted place and rest. I found that rest in the coop. Where will you retreat to renew your Spirit? Will you accept Jesus’ invite?
The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
While I might not have a huge open hearth to cook over in my 18th-century home, it hasn’t stopped me from dabbling in the art of primitive cooking. I’ve always been a believer that if you dream it — and begin living into the dream — that whatever you envision will come true.
And so, with the absence of an indoor hearth to cook over — and much to my husband’s chagrin — I have been purchasing the tools I need for that dream to materialize someday.
The Dutch ovens are piling up in the kitchen, as are the various sized copper pots to hang from an iron rod. I have the iron spoons, spatulas, forks and ladles, all with long arms to prevent me from getting too close to the flames, hanging near my non-operational fireplace. I’ve also added a slew of 18th-century cookbooks to my reading list. I’m enjoying learning just what a hoe cake is and how delicious it sounds to wash down a piece of cornbread with some cherry bounce or to serve some syllabub — a Colonial whipped cream concoction enhanced with a good amount of sherry — rather than pie for dessert.
For now, any primitive cooking is done outside over the fire pit. Perhaps that is a good thing, as a fire blazing amid centuries-old wood and crumbling mortar is probably not ideal.
For long as I can remember, I have been fascinated with cooking over a flame. There’s just something comforting about gathering around a hearth filled with the smells of food bubbling, broiling and baking over glowing embers. Two years ago, I stepped back in time, entering a village of 18th century homes to master the art of open-hearth cooking. For three nights, I lived without electricity and running water. I even slept on a rope bed that was topped with a mattress filled with straw.
Just a little bit of trivia here. The old saying, “sleep tight” comes from those rope beds as every night, before retiring, if you didn’t want to sleep on a sagging pile of blankets, you would have to tighten the ropes. “Sleep tight” was often followed with “and don’t let the bed bugs bite.” Did I mention my “mattress” was filled with hay? Luckily, there were no bugs biting me.
So for three days I lived in another time. It was heaven on earth! There was another “early living skills” class going on in the printer’s shop the same time my cooking class was being held. Someone in that group had a fiddle. One night, I came out of the hot kitchen and sat on the cool stone step and listened to the sounds of music and laughter filling the air. Dusk descended and slowly the houses began coming to life with just the peaceful glow of candles and fires that were being lit within. I closed my eyes and smiled. This was how I wanted to live. I vowed when I came back to the 21st century, I would fill my days with more candlelight and homecooked meals over a fire.
That vow, though, quickly got broken as the demands of modern living tugged at me. Electric light filled my nights along with blue light from computers and handheld devices. And home cooked meals were replaced with grab and go cuisine.
Today, though, I have renewed my vow to live in the way that truly brings me joy. Today, I share with you my new Sabbath tradition. (They say sharing what you want to commit to is a good way of keeping that commitment as someone will hold you accountable…and so, who out there is going to hold me accountable?)
Rather than having a traditional Sunday dinner, which has also fallen by the wayside for so many families, Mondays will be my 18th-century cooking day. This will be my day to turn off the computers, get the fires outside going and begin making a meal. That is one thing that struck me during my cooking class: The amount of time and energy it took just to prepare one meal. After breakfast was eaten, we didn’t have time to sit around. There was more wood needed to get the bread oven the right temperature if we would to have a meat pie for supper that night. And then there was one dinner in which we didn’t eat till 9 p.m. as the chicken in the metal reflector oven in front of the flames was taking longer than we had anticipated. And then there was the day we burnt the tops of all eight pies … but that is another story.
And so, it is still Monday morning on this the first day of my 18-century cooking Sabbath time. The chicken is roasting nicely. The fresh collard and mustard greens have been picked from the garden and are now simmering down with bacon drippings. Next on the list is to make the spoonbread sprinkled with freshly grated nutmeg and to be cooked over the fire. The fire is being a bit finicky as some of my wood is damp from last night’s storm. But I will make it work. And if I am inspired, I might make a cobbler with the abundance of rhubarb I have.
Well, I would love to share more, but I have a fire to tend to. But I am curious to hear from you. How do you observe the much-needed Sabbath rest God invites us into? And, if not observed on Sunday, what day have you carved out to step back, rest and recharged your Spirit? (If your Sabbath involves cooking, send recipes my way!)
A special treat today. You get to meet Pot Pie here at the farm AND also have a chance to dip your toes in the ocean. Well, not actually dip your toes, but I bring you my special gull friend from North Carolina who reminded me of some important wisdom from above.
Yes, an interesting way to bring you today’s lectionary lesson on the beheading of John the Baptist. 🙂 I hope our time together is a blessing for you. If so, please share Accidental Country Pastor with others.
Let me hear what God the LORD will speak, for he will speak peace to his people, to his faithful, to those who turn to him in their hearts. Surely his salvation is at hand for those who fear him, that his glory may dwell in our land. Steadfast love and faithfulness will meet; righteousness and peace will kiss each other. Faithfulness will spring up from the ground, and righteousness will look down from the sky.
King Herod heard of it, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.
Filming for this time together didn’t pan out as I had hoped. It has been cold and rainy all weekend. Still, I was on a mission and traveled to Mount Defiance in Ticonderoga, New York, where in July 1777, British troops positioned their cannons overlooking Lake Champlain, pointing directly at Fort Ticonderoga, where the Continental Army was housed. I did manage to show you around for a little bit, until the wind began whipping and the rain poured down, sending me back indoors at Old Stone Well Farm. But as I drove back home, I began thinking.
In light of the scripture lessons we have for today, I found the name “Mount Defiance” butting up against what God really wants of us. We hear from Paul in 2 Corinthians 12:10 who says, “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” And then I was reading Luke’s Gospel where Jesus sends out the 12 to heal and preach. He tells them take nothing for the journey. Travel lightly and rely on the hospitality of others. Then we have Mark’s Gospel, where those who knew Jesus growing up, question who does he think he is to talk with such wisdom and authority. Isn’t he just a carpenter? Joseph’s son?
Weakness, relying on others, being judged because of where you come from…these are things Americans have fought hard to overcome. Yet, in weakness, God’s strength is great. By reaching out to others, relying on their grace and mercy, we get to see the Divine. And being judged by others, well, it’s time we begin looking beyond our limited vision.
And so, I like to wish you a “Happy Dependence Day,” dependence on God that is.
6 He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary[a] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[b] at him. 4 Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief. Then he went about among the villages teaching. 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not to put on two tunics. 10 He said to them, “Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.
Today’s my birthday —June 27! And I had such a wonderful gift when I visited a local lavender farm — Lavenlair Farm in Fort Ann, New York (www.lavenlairfarm.com). Not only was I treated to perfumed-filled fields of flowers, the owner and I had a conversation about life, faith, God and seeing the beauty all around.
She shared with me her struggle with the decision to open her farm to the public because her lavender fields weren’t the picture of perfection she envisioned. But as she looked around and smiled, she shared a bit of wisdom that I needed to be reminded of — perfection is overrated. I am so glad she opened her farm because my time in the fields was a time of healing and having hope restored. I will share more about my conversation with her that was filled with so many God moments in future blogs.
For now, come to the lavender fields as we delve into the healing story we have in Mark’s Gospel and ponder how we can all find healing if we only dare to reach for it.
Today’s Scripture Reading: Mark 5:21-34
When Jesus had crossed again in the boat[a] to the other side, a great crowd gathered around him; and he was by the sea. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” 24 So he went with him. And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, “If I but touch his clothes, I will be made well.” 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” 31 And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
I find myself moving a bit slowly this morning. Perhaps it is the wonderful afterglow of a much-needed vacation that has me not rushing around as I usually do. Or perhaps, just perhaps, the much-needed time away was my much-needed time to get back in sync with God, and my “moving slowly” is really me moving in step with the Holy Spirit. Whatever it is, this I know. I want this peacefulness to stick around.
What about you? How are you feeling this morning? Are you in step with God? Are you feeling the Spirit? Or has your list of things you have to do or want to get to nipping at your ankles like a yapping little dog?
This past week, as I sat on the beach listening to the waves, watching the sunrise and the sunset and chatting with my seagull friend, I realized how much we need to reconnect with the Divine and allow a heavenly timetable to direct our days. We really can do so much more when we hand it all over to God.
And so, I handed over my worries, my stresses, the looming deadlines awaiting me, the conversations with the insurance agent as my husband and I still deal with the aftermath left behind by a careless drunk driver who totaled our cars that sat in the driveway of our fledgling little farm — I handed all over to God, admitting that I can do nothing without Him.
The English mystic Julian of Norwich, who wrote “Revelations of Divine Love” in 1395, used to say, “All shall be well and all shall be well and all manner of things shall be well.” Yes. When troubles come. When rain falls. When our skies darken. When things don’t go smoothly — all shall be well. Why is this a truth we can hold on to? Because, God’s faithfulness is great. And yes, morning my morning new mercies we will indeed see.
As I pour another cup of coffee slowly and not rush to hit the rail trail for my morning run, but rather enjoy the chirping of the birds and really take notice of my flourishing garden, I invite you to this special vacation edition of our time together. Move slowly with me. Sit with me. And together, let us reflect on Lamentations 3 and think about the new mercies God is presenting to us this day.
Blessings! Pastor Donna
Lamentations 3:22-23 (New Revised Standard Version)
The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.
Jonathan Seagull discovered that boredom, fear and anger were the reasons that a gull’s life was so short, and with this gone from his thought, he lived a long life indeed. — Richard Bach, “Jonathan Livingston Seagull”
I’ve been spending my week meeting up with a little seagull on my morning beach run here in North Carolina. It reminded me of a favorite book of my mom’s when I was a child — “Jonathan Livingston Seagull.”
Whenever we went to the beach and a seagull would swoop in trying to snatch anything that would drop from our lunch — a piece of bread, a potato chip, a piece of crumbled cookie — my mom would wistfully say, “I wonder if that one is Jonathan Livingston Seagull?” Of course, the gull trying to steal our lunch wasn’t.
Anyone who has read the book, which was published in 1970, would remember that Jonathan was the gull not interested in his next meal. He knew there was more in life than chomping on chum from a fisherman’s boat. Jonathan wanted to fly higher than gulls thought possible. He dared to dream the dream he heard about from the mythical “Great Seagull,” who even to my young ears, I always heard as “God” instead. After all, didn’t God want me to soar to greater things?
“Don’t believe what your eyes are telling you. All they see is limitation,” Bach writes in the book that sold over a million copies.
This week, as I find rest and healing at the ocean I find myself revisiting the wisdom and the lessons of Jonathan Livingston Seagull. What are my eyes really telling me?
Stay tuned as you will meet my seagull friend in a future “Worship at Old Stone Well Farm” video. (I am now turning off the computer and resuming my vacation!)
My friends, I usually write a preamble to our time at the farm, but I am not feeling very verbose. My husband and I had hardly any sleep last night. Our neighbors here in our once quiet safe haven have wreaked havoc on our property. Yes, the same neighbors I mentioned in last week’s video.
Well, after a full day of partying and heavy drinking, my husband and I were woken up to a crash. Turns out two friends/relatives of our neighbors were hammered and flew down our embankment and into my car, which rammed into PJ’s truck, which rammed into our house. Our lawn is torn up, our cars totaled. Both cars. I am a pastor whose church is an hour away. No rental company will come all the way to us with a car for us nor are any opened on a Sunday. So I miss out on work. And we were set to leave on a much-needed vacation after church today — a vacation to celebrate our 10th wedding anniversary this week.
As of now, I am not sure what we will do. All I know is I am numb. I am sad. And so, prayers ascending. We will get through this.
I think about today’s Scripture, how Jesus says the kingdom of God is like a mustard seed…something so tiny that holds into a mighty shrub that produces branches for the birds. I talk about the little things that matter in life, how the little things we do make a difference. I wonder, though, why there are still so many people who live their life with no regard for anyone else? A drunk driver, who tried getting away last night, didn’t care what destruction he caused for another.
It was a long night. Complete with a 40-minute wait for the nearest State Trooper to come. Yes, in moments like this, rural living is not a joy. It was a bit alarming that there were no sheriffs around and that the nearest State Trooper was that far away from us. A helicopter was also brought in for the other passenger.
The little things make a difference in this life. I believe that. But now, I am finding it hard to plant a little seed of forgiveness for those who didn’t think about a pastor who needed to get to work today, a couple who were set to go on vacation, children of God who seek to live our life loving others…yes, I am struggling.
So I ask this day, you join me at the farm. Enjoy my 18th century bird bottles and how I have tried to make Old Stone Well Farm a place where the little seeds of faith will take root. I also ask that you hug your loved ones.
I had some much needed rebuilding of my old wattle fence (a primitive structure using twigs and branches) to do the other day. As I was working on it, I was thinking about the growing divisions in my once bucolic rural community and how it is that we all need to do the work of rebuilding broken fences. When Jesus says “you are my brothers and sisters” he means it. You are. So how are we being “family” to one another? As always, thank you for spending time on the farm with me. It’s always great to have you swing by and catch up. Blessings!
20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” 22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30 for they had said, “He has an unclean spirit.”
31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters[a] are outside, asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”
This Memorial Day I invite you to join me in chilly Vermont (temps have been in the 40s…brrrr…brrr…) where I attempt to make paper poppies. I’ll explain why when you pour yourself a cup of coffee and join me at the farm. 😉
This weekend I find myself reflecting on poppies, prayer and how we live our lives knowing that the lives we have to live have been made possible by the sacrifices of others, mostly made possible by the sacrifice of Jesus.
I also share a story of Ike Jackson, my husband’s grandfather who served in World War II and who exemplified a life lived in humble awe and gratitude to the many blessings he was given. It is so great to join together to worship with all of you!
Enjoy, share, like, but most of all reflect and let God’s word shape, guide and inspire you!
Today’s Scripture Lesson: John 3:1-17
Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[b] 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.[c] 7 Do not be astonished that I said to you, ‘You[d] must be born from above.’[e] 8 The wind[f] blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?
11 “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you[g] do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[h] 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[i]
16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
Pentecost has often been marked by high winds for me. This year, though, it’s been still…just subtle breezes every so often. In the stillness, though, I felt something powerful — a reminder that God’s Spirit is always among us no matter what we are feeling. So join me today at the farm as we celebrate Pentecost together, discovering what it means to be moved by the Spirit and how we can be more attuned to that Spirit. Perhaps a little forest bathing would help. (Intrigued? Click on the video below.)
The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2 He led me all around them; there were very many lying in the valley, and they were very dry. 3 He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4 Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5 Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live. 6 I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath[b] in you, and you shall live; and you shall know that I am the Lord.”
7 So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8 I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. 9 Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath:[c] Thus says the Lord God: Come from the four winds, O breath,[d] and breathe upon these slain, that they may live.” 10 I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”
When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Today is one of my favorite days on the church calendar — the Ascension of the Lord! Yes, you read correctly! The ascension is so overlooked on our faith journeys, and yet there is so much that we can learn from it; there is so much that defines who we are to be. It is a reminder for us to prepare prayerfully for the coming of the Pentecost Spirit. It is also a reminder for us to never forget that we are called to be the Christ light to others. And so, join me here in Vermont as the season of Easter comes to close and a new season of incredible God moments begin. Blessings!
Luke 24:44-53 (The Message)
44 Then he said, “Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled.”
45-49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, “You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You’re the first to hear and see it. You’re the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you’re equipped with power from on high.”
50-51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, made his exit, being carried up to heaven.
52-53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Mother’s Day and the church. Over the years it has gotten a bit of pushback as many question the validity of a Hallmark holiday being celebrated along with God’s Word. For a holiday that has advocacy at its core — yes, there is a connection between Mother’s Day, war and peacemaking (it’s in the video) — it has somehow become a day of exclusion, rather than inclusion.
On this Mother’s Day I invite you sit with me at my kitchen table at the farm as I share with you a Mother’s Day that touched my heart. How it made me realize that we are all chosen by God for a purpose — some to birth children, some to birth dreams — we are all called to give life and nurture. And in the end, I will reveal how we really all our mothers.
Blessings to you all!
Today’s Scripture: John 15:9-17 (NRSV)
9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants[a] any longer, because the servant[b] does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.
Well, here we are —the fifth Sunday in Eastertide — and I find myself pondering what a little pruning can do in my life! And, yes, that is me in the apple tree. And, yes, I do live in Robert Frost country. (I share some fun facts about Vermont’s poet) As always, I hope you are blessed by our time of worship at Old Stone Well Farm! Share with others.
“I am the true vine, and my Father is the vinegrower. 2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. 3 You have already been cleansed[b] by the word that I have spoken to you. 4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.
Good Shepherd Sunday is here, and what better way to spend this time reflecting on God’s word than with some of my local friends — the sheep!Let’s spend time together listening to our Shepherd’s voice this Eastertide. (And watch for the added bonus at the end where a little lamb wants to greet you.)
John 10:11-17 (NIV)
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again.
Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
Join me for a snowy Holy Week here at Old Stone Well Farm in Vermont. This time together is a simple gathering based on a Tenebrae service. There will be time to listen to Scripture, reflect and, as the story progresses, candles are removed, representing the growing darkness of betrayal and abandonment as the cross draws closer.
Before watching, create a sacred space for yourself. Find a comfy chair. Have a mug of soothing tea. Light your own candles and extinguish them along with the video. However you might watch, though, be ever mindful of the love God has for you — a love that went all the way to the cross, and a love that we will see never dies.
Yes, it’s Good Friday. But Easter is coming! If you enjoyed this time of worship, please share on YouTube and subscribe so that you never miss visiting Old Stone Well Farm!
There’s an old saying that March comes in like a lion and goes out like a lamb. Yes, the month is a transitional one, where winter gives a mighty punch or two before the season of spring appears, bringing with it new life. No one really knows where the saying originated, but one of the earliest citations is found in Thomas Fuller’s 1732 compendium, “Gnomologia; Adagies and Proverbs; Wise Sentences and Witty Sayings, Ancient and Modern, Foreign and British.” I like the saying. It is better than other sayings of old such as, “so many mists in March you see / so many frosts in May will be.”
The other day as March’s cold wind was chased away by warm sunshine, I thought of lions and lambs, transitional months, the dead of winter giving away to spring’s new life. And I thought about Holy Week, which this year ushers out the month of March and heralds in April. I thought of how Jesus came in like the lion of Judah, greeted by the roar of a starstruck crowd waving palms and shouting, “Hosanna! Save us!” By the end of that week, Jesus — our sacrificial lamb of God — is on the cross.
Palm Sunday has arrived. We are at the beginning of a week called holy which, if we fully enter into it, will have has walking more slowly, thinking more deeply, feeling more intently, praying more feverishly. As we walk this week with Jesus ask yourself, “Who is this lamb of God for you? Has the depth of his sacrifice changed your life? Could we, who have been invited to die to self all Lent, make such a sacrifice for others?”
May you find not only courage and strength on your Holy Week journey, but may your eyes be opened to all the God moments. Blessings!
Scripture Reading: John 12:12-16
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord—the King of Israel!” Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.
On a chilly first day of spring, I spent my morning collecting pussy willow branches and putting them in water so that by next week, Palm Sunday, they will have fully bloomed.
Why am I doing this?
I invite you to click on the video and join me at Old Stone Well Farm in Vermont on this fifth Sunday in Lent to discover the pussy willow tradition along with the folklores that have been shared over the centuries about this tree.
But beyond folklores and traditions, this tree, which is the first tree to bud in the spring, is our invitation to wake up, to see the divine all around — to see Jesus, as we hear in John’s Gospel. And friends, pass the blessing along to others.
Share the link so that more will be invited to see the God moments all around!
John 12:20-26 Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus. “Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
It’s the little things that matter the most. We have heard this saying before, but how often do we do those little things for others? Better yet, when was the last time you were the recipient of a “little thing”?
I didn’t realize how long it has been since I have been the recipient of one of those meaningful little things, until today. Before I share with you, a little background here.
It’s been a long, hard winter for me. I’m not just talking about how the ice, snow and cold have been holding my dear little community in Vermont hostage. It’s been long, hard winter in many ways beyond seasonal weather patterns.
The upheaval and uncertainties of a yearlong pandemic have been tiring and unsettling. Is it just me or have you also missed being able to see the smile of a stranger that you pass by on the street? I have always been one to nod and smile, but with mask wearing those smiles are gone. I miss them. I miss how a simple exchange of smiles could be a healing balm for your soul.
If the pandemic wasn’t enough, I have found all of the political banter and political correctness tiresome. I pray that my liberal friends won’t attack me for that sentence. But I can’t be alone in feeling this way, can I? I can’t be alone in feeling that whatever I say or do, it just isn’t right. I can’t be alone in my hesitancy to share how I feel for fear I will be labeled, misunderstood or unfriended. I find myself wondering if in the conversations for justice, if anyone will ever acknowledge that there is the danger of exhaustion and in that exhaustion comes exasperation and in that exasperation comes the very real desire of just giving up and walking away from trying to make the world a better place.
I know I have reached my limit — and broken down in tears out of sheer exhaustion and exasperation — when the Scottish bakery I have ordered from to receive scones and meat pies announced that its hot cross buns would no longer feature a cross made of icing on top of them. Out of respect for those who are not Christian, the cross has been removed from the bun. If you do want a cross, the company is more than happy to include a recipe card with your order as to how to make the icing and put the cross on the bun yourself. I have no words. I am dumbfounded. I am tired. Who would have thought a hot cross bun would push me to the point of enough?
It’s the little things …
I sit here pondering when I should be working. I don’t have the luxury for this. I need to be productive. But here I am pondering how I have chosen two careers/callings in life where I risk criticism for the things I say, do and write. I have chosen livelihoods that bring me to the frontlines of having to deal with navigating pandemics, talking justice and discerning the effects of a bakery’s decision to remove an icing cross from its seasonal buns that have been a tradition in many households, like mine, during Lent.
As a writer, the inner most parts of my heart find their way into words and are then sent out into the universe to be read, embraced, misunderstood, challenged, etc. It is an extremely vulnerable position to put yourself in, especially when lamenting about hot cross buns.
And then, on top of that, I said “yes” to the call of being a minister. I don’t even know where to begin describing what leading God’s children is often like. Think unruly sheep, Moses in the wilderness (worship around a golden calf, whining about the dinner menu that features only manna), etc. There are blessings, too. But they are far and few between. Rather, you hear more about how you have failed as a pastor because you didn’t offer a Zoom Bible story time for children, even though your congregation has no children at all. Not to mention, even if we did, children, I believe are overloaded with Zoom offerings and should really be outside in nature rather than in front of a screen.
Don’t misunderstand. I love what God has called me to. I am in awe that I have been tapped to use my love for writing to point us to the divine, to give God the glory, to tell the stories of Jesus’ redemption in our lives. It’s just many days your vulnerability is abused. Many days the sheep bite. Many days it seems the only letters people take time to write are the ones highlighting what they disliked or disagree with. And then there comes the day when the confectionary cross is removed from your hot cross bun.
So when I get a picture of a Presbyterians Today reader so excited to get the magazine that I edit, well, it is like a God hug. It is a thoughtful act that brings with it the warmth needed to begin melting my long, hard winter. It might seem insignificant, but it’s not.
Keris Dahlkamp, a youth director in a Presbyterian church in California, and Amy Young, hold up the magazine I edit. They were excited to get the issue and shared that excitement with me.
Yes, it’s the little things that matter the most. What little thing have you done today that might just mean the world to someone? Let me know. I will enjoy hearing from you as I nibble on a bun that can still be called a hot cross bun.
I still prefer my hot cross buns with an icing cross on top of them.
The snow is melting at Old Stone Well Farm and signs of spring are slowly emerging. Yet my Lenten journey has not been what I had wanted it to be. As I share with you today, it has been one of busyness that has crowded out quiet prayer time.
This past week, though, I had a few God moments that came on all days — March 11 — the year anniversary of the start of the nation’s pandemic lockdown. I was searching for signs of hope and on that day, God did not disappoint. I won’t give it all way, but I will give you a hint: It involves crocuses.
And so, let us join together in a time of worship. And may you find yourself always hunting for crocuses. Blessings!
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous[c] serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.
John 3:14-21 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
Today is Ash Wednesday. Our Lenten journey begins. I invite you to find some quiet time today to join me from my 18th century farm in Vermont and reflect on this day.
Reflect on our need for forgiveness. Reflect on just how fleeting this life is and how much time we spend wasting the precious time we have been given.
Reflect on God’s great love for you. There is a time to impose the ashes as well. If you don’t have ashes, find some dirt (that is, if you aren’t in an area covered with snow or ice!). Or even get a little bowl of water or oil to make the sign of the cross on your hand. If you don’t have anything, simply tracing the sign of the cross on your hand is powerful in itself.
Share with others as it is my hope that many will truly enter into this Lenten season, searching more deeply for God and drawing every closer to Him. Blessings!
Scripture Reading: Psalm 51
Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. Indeed, I was born guilty, a sinner when my mother conceived me. You desire truth in the inward being; therefore teach me wisdom in my secret heart.Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness, let the bones that you have crushed rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and put a new and right[b] spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing[c] spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance. O Lord, open my lips, and my mouth will declare your praise. For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise. Do good to Zion in your good pleasure; rebuild the walls of Jerusalem, then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.
It’s Valentine’s Day at here at Old Stone Well Farm in Vermont, and in a world lacking in love and lacking in hope, we find our hearts renewed by remembering God is always giving us something to hold on to as we see in the Scripture lesson of Jesus’ transfiguration — a divine spectacle that confused and dazzled his friends. Little did they know it was the very thing they would need to keep the faith when walking the valley of life’s challenges and strife.
So, pour yourself a cup of coffee or brew some tea and spend this special day with me. And for those who like trivia, we begin with how Valentine’s Day came to be. And keep on the lookout because Rev. (my cat) also makes an appearance.
Blessings, Pastor Donna
Mark 9:2-9 NRSV
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one[a] on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings,[b] one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.
The season of Lent has traditionally been a time to give up something, to deny ourselves that which gives us pleasure, such as chocolate or binging watching TV. In my time in ministry, I have seen the 40-day penitential season, that invites us to walk with Jesus to the Good Friday cross, focus less on denying and more on “giving” of our time, treasures and talents to others.
This year, though, as the season I have so often embraced approaches — it has always been a time for me to go deeper into my soul searching and listen more attentively to the Holy Spirit’s hopeful whispers in my ear — I find myself just wanting to give up. Not chocolate. Not binge-watching TV. Not on anything that can be labeled a gluttonous sin. Just GIVE UP. Period. I don’t even want to do the painful soul searching that has always led to new life come Easter morning.
Before anyone suggests that I call a suicide hotline, I am not talking about giving up on life. Well, maybe I am — in a way. I am ready to give up on the life that I see so many being sucked into — including me. It is a life that has me concerned. It is a life where even brothers and sisters in Christ are so quick to spew forth their opinions without concern if they are valid or not. It is a life where we seem to take pleasure in accusing others of cheap grace while all the while throwing around unmerited condemnation.
If someone disagrees with someone there seems to be no space for grace for that differing viewpoint. If someone is deemed as not doing enough to dismantle racism or address system poverty or dares to remain silent when it comes to a controversial issue, they are all too quickly labeled as part of the problem in society.
I am not saying that there isn’t any work that needs to be done. There is a ton of work to do when it comes to building a beloved community where there is a place at the table for all and where everyone has a chance to speak and be listened to. But in working towards that beautiful never-ending banquet table, something is going awry. And I wonder?
Does anyone else see what I am seeing? Am I the only who is noticing that the never-ending banquet table where all are invited to pull up a chair is becoming the very table that we say we are trying to dismantle? Don’t sit near me if you disagree with me or worst yet take your chair and go create another table of like-minded people.
Voices are being silenced out of fear of retribution or out of fear of being misunderstood or out of fear of being mislabeled. I hesitate to name some of those labels for fear of the very thing I write — fear of being slammed or shunned. Is this fear healthy? No. It isn’t. It makes me wonder how many people with good hearts are deciding to opt out of the fight for justice all because the lack of grace and mercy we are seeing at that very table of grace and mercy we say we want?
As Lent approaches I find myself feeling like I just want to give up. And Sunday’s Super Bowl’s almost made me do just that. I will admit, I didn’t watch it. It’s just not the thing in my household. But the next morning, when I saw on social media outlets of those who are Christian leaders slamming Bruce Springsteen and the Jeep commercial as an example of white supremacy, I thought more seriously about a cabin in the woods and off the grid. I am not defending the commercial. Not at all. After watching it, there was many things that could have been done differently and many things that should have been edited out, like the cross and flag mingling together. (Don’t get me going with why the American flag has no place in our sanctuaries. I will be more than happy to engage in a healthy conversation about that another time.)
What rattled me the most, though, were not the creative decisions from some ad agency trying to sell more Jeeps. What rattled me were that the critiques from Christians on social media had an edge to them. The critiques seemed laced with judgment. One such writer mentioned how the very use of the phrases “common ground” and “meeting in the middle” were white supremist codes.
Really? Because I still believe in trying to find our commonality. I still have hope of not exactly meeting in the middle, but in at least trying to walk towards one another so that we find that point of connection. What I read didn’t lead us in walking toward the other. Rather it made the distance between us even greater.
Social media critiques have become dangerously toxic, doing the very thing we say we don’t want done: Keeping us divided. As one openly evangelical blogger who weighed in on the Jeep Super Bowl debacle said: The commercial revealed the most disturbing thing, that is even our divisiveness is divisive.
I guess what bothered me was that there wasn’t anything constructive in the criticisms flooding social media outlets. It was simply bringing up all that was wrong with the commercial and how Jeep failed and how Springsteen needed to repent, etc. (By the way, the need for repentance is constructive, but not when it is done with a finger pointing at someone.)
This Lent was beginning to look like one in which I just wanted to give up. I was ready to tell my husband when he came home from work that we would be moving into the woods and off the grid because civilization has lost its civility. It was Diana Butler Bass, a writer on American religion and society, though, who saved my husband from a life without Netflix.
It was Bass who restored my faltering heart. And she did so with a thoughtful and constructive critique on the Jeep ad. It didn’t condone the choices Jeep made, but it didn’t attack the company either. It brought up the many marks the company missed and did so in a way that wasn’t laced with venom. It was edifying. It is an example of how to dialog — and disagree — with grace and mercy.
Grace and mercy. Hmmm. Perhaps grace and mercy are the very things we have lost, the very things we have chosen to give up somewhere along the way on our faith journeys? Perhaps they are what we need to restore in our lives this Lenten season. Grace, yes. And especially mercy.
Ann Lamott defines mercy in her book, “Hallelujah Anyway” as compassion, empathy, a heart for someone’s troubles. She also writes that mercy is something we find in the most unlikely places, “never where we first look.” If we keep looking for mercy among those in the church, I am afraid, by the things I see on social media, that we might not find it right now. We might have to look elsewhere.
For those who are interested, here is the link to Diana Butler Bass’ Jeep ad rebuttal.
I’ve started to plan my garden here at Old Stone Well Farm. It gives me hope to think about new life bursting forth from the ground while my garden beds are still covered with snow.
But as I was planning, I thought about Paul’s words to the church in Corinth and began thinking about a thing call “companion planting” where some plants grouped together actually help one another thrive. What would happen if we really were companions to one another, really helping to bolster each other rather than tear down? What was Paul really saying when he said he can be all things to all people? And why does it matter to hear his words today? After the week I have had (many weeks in fact) I found Paul’s words so revealing.
Today’s message is straight from the heart and I share some of the struggles I have been going through. I share some thoughts about how we treat one another, especially on social media, and how we can move forward in this world being companions to one another so that we can flourish rather than wilt and wither away.
Today’s Reading: 1 Corinthians 9:19-23
For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law.To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
Today we observe the church celebration known as Candlemas. Candlemas, observed on Feb. 2, was traditionally the end of the Christmas season. It marks the 40 days after Jesus’ birth, when Mary and Joseph took Jesus to the temple to be presented as according to Jewish customs. Thus, this day is also known as the Presentation of the Lord.
Since Candlemas was also a time when folks would bring their candles to the pastor to be blessed, I spend the day here at Old Stone Well Farm trying my hand at making candles. It’s not easy — and it takes a lot of patience. As I made the candles, I thought about the patience of Simeon and Anna who waited in the temple patiently for many, many years, praying and praising God, hoping to see for themselves, with their own eyes, God’s salvation.
How patient are you? Especially when waiting for God to reveal the hope and the light you are seeking? Let us worship together!
Our Scripture lesson for today is from:
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem whose name was Simeon;[a] this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon[c] came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, “Master, now you are dismissing your servant[e] in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
Oatmeal cookies and a basket of love … join me today as I remember an amazing woman of faith who reminded me always of what really mattered in this life. Pour a cup of coffee, brew some tea or add some marshmallows to a mug of hot coco and let us be in the present of God, together, on a cold January day in Vermont.
And remember to have a bowl of water handy as we begin our time by remembering our baptisms.
Today’s Scripture Lessons
Psalm 62:5-12 NRSV
For God alone my soul waits in silence, for my hope is from him.He alone is my rock and my salvation, my fortress; I shall not be shaken. On God rests my deliverance and my honor; my mighty rock, my refuge is in God. Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Those of low estate are but a breath, those of high estate are a delusion; in the balances they go up; they are together lighter than a breath.Put no confidence in extortion, and set no vain hopes on robbery; if riches increase, do not set your heart on them. Once God has spoken; twice have I heard this: that power belongs to God,and steadfast love belongs to you, O Lord. For you repay to all according to their work.
1 Corinthians 7:29-31
I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I have been thinking a lot about trees lately. And so when I read John’s Gospel for this time of worship together, I couldn’t help but to wonder what was the significance of the fig tree that Jesus saw Nathanael sitting under? So let’s explore together — and even spend some time contemplating God’s ways underneath my apple tree here in Vermont. There is also a special announcement about Ash Wednesday, which is Feb. 17, at the end of the video. So, stay tuned…
Let us begin our time of worship!
Blessings, Pastor Donna
The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly, I tell you,you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
NOTE:Before we worship together, have a bowl of water ready so that you can dip your hands in it for our reaffirmation of baptismal vows at the end of the video.
While many observe Epiphany as a one-day celebration, I observe this day on the church calendar as a season, starting on Jan. 6 and running till Ash Wednesday.
In these weeks, I like to challenge us to see Christ among us — where do we see the light of revealing God’s work? I was reminded, though, this past Wednesday, that the light that shines reveals the very things we want to remain hidden.
This past week truly was an Epiphany — a sad, startling epiphany moment — revealing our sins. The story of the Magi, a crazy diabolical leader fearing the loss of power, the need to go another route, became all-too real. That Scripture coupled with today’s readings from Genesis, reminding us that the first thing God did when bringing order to the cosmic chaos was to say “Let there be light.”
And then we go to Mark’s Gospel and hear about Jesus’ baptism and are reminded that in order to emerge from the water as a new creation, one must first confess their sins. The light is shining. The light is revealing what we have long tried to keep hidden. The light, if allowed to shine, will bring order to chaos. The light from heaven wants to shine upon us, but only if we dare to reaffirm our baptismal vows, renouncing evil and to commit to the work of light shining.
Please share today’s time together at the farm with all those you feel will be blessed by it.
Our readings are:
Genesis 1:1-4 (NRSV)
In the beginning when God created[a] the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.
Mark 1:4-11 (NRSV)
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.I have baptized you with water; but he will baptize you with[c] the Holy Spirit.” In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
Christmastide is coming to an end, but the work of Christmas is just beginning. Join me as I share with you what this work involves, and how an unexpected tradition that began years ago while I was living in Manhattan has helped me remember this work throughout the year.
Our Scripture for today is:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,[a] and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came into being through him; yet the world did not know him.
After many technical difficulties, a special gift is here for you on this New Year’s Eve. Yes, I invite you to spend it with me here in Vermont for a Hogmanay celebration — a true Scottish experience complete with haggis! A blessed New Year to you!
Our Scripture to reflect on as we welcome in the New Year is Isaiah 43:18-19: Do not remember the former things, or consider the things of old. I am about to do a new thing;now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.
Welcome to worship on this Sunday in Christmastide. Yes, the 12 days of Christmas have begun and we spend our time at the farm with two unsung heroes of the birth narrative: Simeon and Anna. Two people who waited patiently, and with faith, to see God’s promise to the world — Jesus. Simeon and Anna also got me thinking about how we spend this season of Christmas and how it can be the perfect time for us to charge our spirits in order to move forward in faith.
Blessings, Pastor Donna
Scripture to Ponder: Luke 2:22-38
When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, “Master, now you are dismissing your servant[e] in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”
And the child’s father and mother were amazed at what was being said about him.Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
I feel so blessed to be spending Christmas Eve with you from my little snowy home in Vermont. May this time together be one of great joy, reflection and humble adoration to what God has done and is doing in our lives.
Remember, have a candle ready to light so that we can join together in the singing of “Silent Night.” Pass this on to friends and family. Consider having a watch party together. Or perhaps just curl up in a comfy chair with a cozy blanket and a cup of hot coco and worship the new born babe.
Scripture to Reflect On
Luke 2:1-20 (NRSV)
2 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
The Shepherds and the Angels
8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah,[a] the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host,[b] praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace among those whom he favors!”[c] 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
Well, here we are on the fourth Sunday of Advent. Christmas will be upon us in just a few days. As we light the last candle on the Advent wreath — the candle of love — we pause and remember what this celebration is all about: “For God so loved the world that he gave us his Son.”
And God chose to give us this gift in an unprecedented way. He chose a young girl from a humble family living in an insignificant village (can anything good come from Nazareth?) to be the Christ bearer.
Mary learns of her role in this story of salvation through Gabriel, the angel who just loves to disrupt lives by announcing God’s plans for those lives. “Greetings, favored one” Gabriel starts with, and from there Mary’s world is turned upside down.
Today, at the farm I invite you to ponder the power of that greeting, and imagine what your life would be like when you realize God whispers to you everyday those same words, “Greetings, favored one.” For God has a role for us to play in this story of salvation. God has great big God plans for each of us.
May these days leading up to Christmas be filled with Gabriel disruptions, God whispers and Mary yeses.
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth,to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Today was an unexpected snow day here in Vermont, which got me thinking about how magical snow days were when I was a child and how important it is to keep the magic going. In a time when technology means we can meet whenever, wherever — well, what does that do to our souls? Isn’t a snow day God’s gift to us, an invitation to be still, to play and do something that gives our soul’s joy? And so, I did just that today. I accepted the snow’s invitation to slow down and be still before God. Blessings!
I can’t believe it is the third Sunday of Advent already, but here we are and it really is beginning to look a lot like Christmas!
Today at the farm, I invite you come and set up the Christmas tree with me. As we do we will talk about the tradition of trees and how it points up to Christ in the world.
God is good at using signs to point us to Christ. But how good are we noticing them? I will also share with you a God moment I had recently when thinking about Christmas trees, and what I came to realize when it came not just to the tree, but my life.
Our Scriptures this morning to reflect on are:
6 For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.
14 Therefore the Lord himself will give you a sign. Look, the young woman[a]is with child and shall bear a son, and shall name him Immanuel.[b]
12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host,[a] praising God and saying,
14 “Glory to God in the highest heaven, and on earth peace among those whom he favors!”[b] 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.”
The chickens loved their treats of gooseberries the other day, but my husband says I should stop giving them so many goodies. They need to eat their food to ensure they get the proper nutrients that they need.
It got me wondering: What am I feeding on each day? I’m not talking about food, but all the things that fill my day — all the noise, all the social media, all the news, all the negativity. What do I need to “consume” so that my weary soul finds hope and joy again?
Join me today at Old Stone Well Farm as we make a commitment this day to feed on what will give us life. God’s Word.
Friends, I am going to miss worshiping with you today, but as some of you might know, I have been cast in a production which brings the stories of the past into the present. As a special treat, The Bennington Community Theater’s production of “Voices from the Grave,” left the stage and held its performance in the historic cemetery at Bennington Congregational Church. There are more than 2,000 people buried in the Vermont tourist destination — and many have amazing stories to tell. As I listened to my fellow thespians rehearse, I found myself riveted by their tales.
Of course, Bennington cemetery is the burial place of Robert Frost. So when then actor who told Frost’s story admitted his struggle for how to end his famous poem, “Stopping By the Woods on a Snowy Evening,” his wife, Elinor, who was a talented poet as well, suggested that he simply repeat the last line. And so it ends, “And miles to go before I sleep. And miles to go before I sleep.”
I had no idea that Elinor was responsible for that powerful closing on a poem I have adored for years! This production got me thinking not just about all the stories we do not know, but how important it is to hear stories from the grave, to tell our own stories and, most of all, to break open God’s word more and more and be reminded of the greatest story of all — the story of how God so loved this world.
And so, I am away from the farm this week, donning my 18th century cap and gown, and telling the story of Mary Tilden Dewey — a feisty mother of 11 children who baked 80 loaves of bread on the eve of the Battle of Bennington in 1777, and who tended to the injured afterwards. Dewey also boasted that if the enemy should come to her door, she would “boil up some hasty pudding and throw it in their royal faces.” Yes, I did enjoy delivering that line!
On this Sunday, while we might not be together worshiping, I ask you to take time to reflect on the power of storytelling and how learning something can enrich our lives. Perhaps start with exploring this day a story from the Bible that you liked as a child. Revisit it. Pray and ponder. What questions do you have? What new insights have you gained? I would love to hear what Bible story you revisited, and perhaps we will explore it together at the farm!
Till next week.
P.S. And I did something very brave for this production of “Voices from the Grave.” I performed without a stitch of makeup as the director requested for 18th-century authenticity. I usually swipe some mascara onto my blond eyelashes, but I did what the director said, and it was a freeing experience.
Come to the farm and spend some time with me as I tackle Proverbs 31…yes, the one about a capable wife. But really, this isn’t about wives — or women — but about all of us. How do we live our lives? Do our daily tasks give God glory?
I’ve been reading about the lives of Colonial women and found it interesting what was written on their headstones when they passed. It got me thinking, with Proverbs 31 in mind, what would be my epitaph? What would be yours? How are we living for Jesus this and everyday?
On a personal note, I have been praying and discerning life here at the farm. No, I am not going anywhere, but I have been thinking of new ways for us to meet and support one another. So if you are blessed by this fledgling ministry, drop me a note. What do you enjoy the most? What do you need to bolster your walk of faith? I would love to know.
Till then, blessings and peace!
A capable wife who can find? She is far more precious than jewels. 11 The heart of her husband trusts in her, and he will have no lack of gain. 12 She does him good, and not harm, all the days of her life. 13 She seeks wool and flax, and works with willing hands. 14 She is like the ships of the merchant, she brings her food from far away. 15 She rises while it is still night and provides food for her household and tasks for her servant-girls. 16 She considers a field and buys it; with the fruit of her hands she plants a vineyard. 17 She girds herself with strength, and makes her arms strong. 18 She perceives that her merchandise is profitable. Her lamp does not go out at night. 19 She puts her hands to the distaff, and her hands hold the spindle. 20 She opens her hand to the poor, and reaches out her hands to the needy. 21 She is not afraid for her household when it snows, for all her household are clothed in crimson. 22 She makes herself coverings; her clothing is fine linen and purple. 23 Her husband is known in the city gates, taking his seat among the elders of the land. 24 She makes linen garments and sells them; she supplies the merchant with sashes. 25 Strength and dignity are her clothing, and she laughs at the time to come. 26 She opens her mouth with wisdom, and the teaching of kindness is on her tongue. 27 She looks well to the ways of her household, and does not eat the bread of idleness. 28 Her children rise up and call her happy; her husband too, and he praises her: 29 “Many women have done excellently, but you surpass them all.” 30 Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. 31 Give her a share in the fruit of her hands, and let her works praise her in the city gates.
Click on the YouTube video below to start playing.
I learned something funny as I attempt making an 18th-century English round gown by hand. Women were often judged by how perfect the pleating was on the back panel of the gown. Well, if you look closely at my back pleats, they are far from perfect. So, in praise of imperfect pleats, I invite you to Old Stone Well Farm as I ponder James Scripture lesson about how we are so quick to welcome those dressed well or displaying wealth (did anyone say perfect pleats??!). How can we really see beyond what we see? How can we really reach out to all?
James 2:1-4; 14-16
2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?
2:2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in,
2:3 and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,”
2:4 have you not made distinctions among yourselves, and become judges with evil thoughts?
2:14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?
2:15 If a brother or sister is naked and lacks daily food,
2:16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that?