Daily Readings in Lent

Wednesday | March 9

Stone Soup

When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled. — Matthew 14:14–20

The little community I served as pastor had a tradition of an ecumenical Lenten lunch. Each week, a church would open its doors to others, welcoming all to a big pot of soup, accompanied with a midweek prayer and reflection.

I walked into the kitchen the day my church was hosting the lunch. The air wafted with the comforting smell of stock simmering with vegetables. I peeked into the pot, wondering what kind of soup it was. I was told it was “Stone Soup.” The kitchen crew laughed as I looked to spot the stones. Stone Soup, I was told, is from a European folk story in which hungry strangers convince the people of a town to each share a small amount of their food to make a meal that everyone enjoys. By each person sharing what they had, what individually seemed meager soon became a substantial, filling meal.

As I poured ladles of soup into bowls, I gazed at the items floating in the broth. There were potatoes from one person’s farm, carrots from another’s garden and onions from the family with seven children who had begun attending church. There were big chunks of chicken from the guy who lived on a lonely dirt road who would butcher the chickens of those who just didn’t have the heart to do it themselves. It was then I realized that together we can all truly be fed. Together, no one would go hungry if we willingly shared what little we have with one another.

Pray

God, open our eyes to see what little we think we have is just a piece of a grand, blessed banquet — that is, if we are willing to trust you and let go and share. In Jesus’ name, we pray. Amen.

Make Stone Soup

Here’s a recipe to get your Stone Soup started. Consider asking friends to contribute to the soup. Make a larger batch and pour it into Mason jars, attach a Scripture verse or prayer and then share them with others.

  • 4 cans (12 ounces each) chicken broth
  • 4 medium red potatoes, cut into eighths
  • 1 yellow summer squash, chopped
  • 2 medium carrots, chopped
  • 1 medium onion, chopped
  • 2 celery ribs, chopped
  • 1 teaspoon dried thyme
  • 1/2 teaspoon pepper
  • 4 cups cubed cooked chicken
  • 1 cup frozen cut green beans
  • 1/2 cup quick-cooking barley
  • 1 can (12 ounces) diced tomatoes, undrained
  • 4 cups salad croutons
  • 1 cup shredded Parmesan cheese
  1. In a Dutch oven, combine the first eight ingredients. Bring to a boil. Reduce heat; cover and simmer for 10–15 minutes or until vegetables are crisp-tender.
  2. Stir in the chicken, beans and barley. Bring to a boil. Reduce heat; cover and simmer for 10–12 minutes or until the vegetables and barley are tender. Add tomatoes, heat through. Serve with croutons and cheese.
IMG_4168.jpg

Thursday | March 10

The hunger of those who feed us

It is the farmer who does the work who ought to have the first share of the crops.

— 2 Timothy 2:6

I never thought much about where my food came from. I never thought about those toiling to break ground for seeds to be planted. I didn’t pay much heed to how field workers spent hours hunched over in the searing sun and whipping winds, picking the berries that I would get to enjoy bouncing in the milk with my cereal flakes. I never thought about it until answering a call to serve a rural community. It was amid the stories of centuries-old dairy farms struggling to survive, the contentious discussions on fair milk prices, and the hushed whispers about the many more migrant workers seen in a dollar discount store that I began seeing the bowl of berries bounding in milk differently. The more I heard, the less idyllic rural living became.

Hunger in the very places where food is produced is a reality that is hard to fathom. And yet, it is a reality that has become ever more acute. According to the hunger advocacy group, Feeding America, Covid has exacerbated hunger, especially in rural areas known for producing food for the masses.

In Vermont, where I call home, it is startling to discover the food inequities. Teresa M. Mares writes in a book released last year, “Life on the Other Border: Farmworkers and Food Justice in Vermont,” that the Green Mountain state is “a place where migrant workers produce dairy products bearing the wholesome Vermont brand, even as they are often sustained by foods with little nutritional value.” She adds, “Where food is harvested, cooked, [and] served, there is someone working for too little and for too long.”

I look at the berries in my bowl. They are more than just breakfast. They are a gift given to me by someone has worked for too little and for too long. Now what can I do to give back to those hands that have gifted me with sustenance?

Pray

Provider God, help us to look beyond our full pantries and see the faces of those who work so hard for so little, so that we will not go hungry. May we remember that hunger in the very places where our food comes from is a growing problem. Open our hearts and show us how we can walk alongside the farmer, the migrant worker, the truck driver — all who are part of our food systems. In Jesus’ name, we pray. Amen.

Ponder

Think about the food you ate or will eat this day. Where did it come from? Who harvested, prepared and packaged it?


Old Stone Well Farm

Into the Woods

I have often found my energy — and faith — lagging midweek. So if you are having one of those weeks, or simply need a quick retreat into the Vermont woods with me (and Robert Frost!), then allow yourself a few minutes to step away from the news, from deadlines, from stress and worries. Renew your souls. Take a coffee break and escape to a quieter place and reflect on where God is leading you in this the first week in Lent.

Blessings,

Donna

Daily Readings in Lent, March 8

May I make you a plate?

If you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. — Isaiah 58:10

“May I make you plate?” is a question I’ve heard in my life when I’ve been too busy to eat, too tired to cook, or even too low on cash for groceries, as it was early in my career as a magazine editor. Most of my entry-level paycheck went towards the rent of my studio apartment in Manhattan’s historic Murray Hill neighborhood.

“May I make you a plate?” always made me feel cared for. More importantly, though, it made me feel seen. Someone noticed my plight. Someone thought enough to reach out with a plate of food that would fill much more than a hollow stomach. Plates of food can be plates of love. They can also be cautionary tales of how we are misusing our abundance.

There was a church I knew that prided itself on the lavish banquet that they called “Coffee Hour.”  Every week after worship, they would rush to fill their plates with hot casseroles and an endless array of cheeses and sweets. After a few months of watching this Sunday feasting, I realized this congregation’s love for food could become an opening for mission beyond the fellowship hall.

I began asking: How could they share this abundance with others? Could plates be made for the family whose children couldn’t wait to get back to school on Monday because then their weekend fast would come to end? Could a plate be made for the elderly widow who had to choose between paying a heating bill or buying groceries? Could plates be made for hospital workers working tirelessly due to a health system burdened by a pandemic?

The questions have yet to be answered. Their feasting continues. And so, I turn to you and ask, “Who can you make a plate for this day?” Who will be touched that you have seen them too tired to cook, too busy to eat or too financially strapped to fill their kitchen cupboards?

Prayer

God, we thank you for the food that graces our tables this day. We thank you for all the times you have satiated our hungers. Open our eyes now to whom we might be able to “make a plate” for. Lead us this day to the one you want us to help. In Jesus’ name, we pray. Amen.

Ponder

The hunger statistics are alarming as the global pandemic has put more pressure on food systems. Remember, those who are hungry might look like you and me.

How can we become more aware of those who are hungry among us? Who in your community can help you identify the hunger needs: school officials, social workers, or town officials?

Daily Readings In Lent, March 7

Weekly Spiritual Practice: Fasting

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. — Matthew 4:1–2

Lent, the 40-day season to turn back to God and prepare for the miracle of Easter’s empty tomb, is the perfect time to explore a spiritual practice. As the first week in Lent begins, we will look at the traditional Lenten practice of fasting. 

As we see in Matthew 4, fasting is a practice that helps strengthen our reliance on God. The grumbling of our stomachs reminds us of our prayer for — and provision of — daily bread. It also helps us connect to those for which hunger is not a privileged, practiced and temporary discomfort, but a harsh reality brought about by the many food injustices in this world. Fasting is not a “Christian diet” nor is it a way to be holier than others. Fasting is about creating a “hungering space” for Jesus to enter your lives.

As this week’s focus is on seeing the Lord in those who hunger, commit to a time of fasting. There are many ways to fast — not just from food. Here are some ideas:

• Make time this week for a partial fast. Choose a morning to refrain from food and use the time you would have spent on making breakfast to pray. Break the fast at noon. Or perhaps, make your fast be one that foregoes dinner.

• Fasting can be refraining from a certain food or drink that you feel you can’t live without. Did someone mention coffee? Chocolate?

• Fasting doesn’t have to be food centric. Try a social media fast or a fast from checking emails constantly. Perhaps use one day as a “No Electronics Day.”

Whatever you choose to fast from, and decide the duration of the fast, reflect on these questions:

• What cravings/addictions have a hold on you?

• What do you find the most uncomfortable about the fast you have chosen?

• What physical discomfort have you experienced? How does this connect you with others who are suffering?

• What have been some insights or realizations that have come to you from fasting?

No matter how you decide to explore the spiritual practice of fasting this week, remember you are not striving for perfection. If you give in and eat or drink something sooner than you had wanted, or checked an email after promising to log off, that is OK. Fasting is about making us more aware of creating a space in our lives to have more room for God to enter in. Fasting opens us up to our need for more reliance on Christ in our lives.

Pray

God of daily bread, this week in Lent, help us to enter the hunger of the world around us so that we become more aware of those who are standing in need of our help. In Jesus’ name, we pray. Amen.

Ponder

What is God asking you to fast from this week?


 

Old Stone Well Farm

Lenten Listening and Praying

I am entering into the Lenten wilderness today with some trepidation, sadness and joy. The world is broken. Rev, the cat, is showing signs of decline. A dear friend’s father is in critical condition having suffered a stroke. Writer’s block stresses the already-stressful deadlines on my calendar. The list goes on. Yet amid it all, I hear the birds singing. And don’t laugh, but I know spring will burst with new life soon as last night there was that pungent smell of skunk in the air! The little critters are out and about as the weather begins to warm up ever so slightly.

This Lent is beginning with a strong sense of change on the horizon. I don’t know what that change is, but I’m standing here knowing I need to put just one foot forward in complete faith in God who leads me.

So today I decided to be kind to myself — to be gentle and reevaluate my to-do list. Today I decided to begin this season with a new Lent tradition that centers my spirit and helps me to set my eyes to the hills where the psalmist proclaims our help will come. And I share it with you.

How is your Lenten journey going to begin? Pull up a chair and join me here at the farm.

Blessings!

Daily Readings in Lent, March 5

A command and a commission

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. — John 13:34

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”— Matthew 28:19–20  

I worked in a church that had a stunning stained-glass window of “The Great Commission,” where Jesus, before ascending into heaven, tells his disciples to go out into the world and make more disciples. Next to it was a window depicting another one of Jesus’ marching orders before leaving this world: Love one another, as I have loved you.

I never thought much about how the “command” and “commission” windows were side by side. That is until the day the rural congregation I served became a Matthew 25 church. (Matthew 25 is an invitation to the churches in my denomination, the Presbyterian Church U.S.A., to serve and love boldly as Jesus did.) The educated and well-off session members reviewed the three ministry focuses of the Matthew 25 invitation: building congregational vitality, dismantling structural racism and eradicating systemic poverty. Like many congregations who have seen numbers dwindle dangerously low to the “closing-the-doors” level, they zeroed in on vitality over eradicating poverty and dismantling racism.

All too quickly, building vitality began looking like programming to get people into the pews. My heart broke. I reminded them that Matthew 25 was not a program to save a church. Rather, it’s an invitation to die to self to save others. It’s about boldly living as the body of Christ, and that living begins with loving as Christ loves. “That means loving all the shoppers in the local Walmart that I have heard this congregation talk disparagingly about,” I dared to say.

When Jesus said, “Love one another,” he didn’t want lip service. He wanted love to be shown in our actions that would transform a community — and, thus, the world. We are at the beginning of our Lenten journey. There are still more weeks to tread all the rough and undesirable places Jesus has already gone. But it’s here that we take a spiritual stop to examine our hearts before venturing further. We must be honest and question our commitment to Jesus’ command and commission. “Lord, when did we see you?” we ask. And he will answer, “When you began loving as I have loved, you have seen — truly seen. Now go with that love in your heart and make disciples.”

Pray

All-knowing God, you see how often we speak about love and how rarely we show it. In this season of Lent, help us go beyond words. May the world see your love through our actions. In Jesus’ name, we pray. Amen.

Ponder

What are the ways in which love can become a verb as you go about living this day?


Daily Readings In Lent, March 4

Friday | March 4

Inheritances

Blessed are the meek, for they will inherit the earth. — Matthew 5:5

I recently came across a study from 2019 that showed the average inheritance for the middle class in the U.S. was about $110,000. I don’t count on such money coming my way anytime soon — or ever. But sometimes I wonder: What if? What would I do with that money?

It doesn’t take long for my daydream windfall to become a greed-ridden nightmare, as I discover my imaginary money isn’t enough for all the wants lurking within. I shudder to think what a real inheritance would bring out in me.

Matthew 25 speaks about inheriting the kingdom. This kingdom, though, is not one that comes in the way of a big check. In fact, there are many congregations with small budgets in the PC(USA) who have said “yes” to becoming Matthew 25 churches. They’re saying “yes” to inheriting a kingdom that will not bolster their wealth, but rather asks them to serve, care and love others selflessly.

Early in his ministry, Jesus spoke to a hungering crowd gathered on a hillside. They were eager to hear a message of hope, and Jesus didn’t let them down by telling them what it really means to be blessed. But his definitions of blessed might have surprised them for there was no mention of material comforts or elevations of status. Among the blessed, Jesus tells them, are the meek. For they will inherit the earth. 

Meek isn’t a very flattering adjective to our ears, but in the biblical context it is a compliment. It means that we are willing to surrender all to Jesus and say “yes” to God’s plans. If we are to inherit God’s kingdom, we must see that this kingdom has nothing to do with what money can buy. This kingdom is about what love can build through the work of our hands.

Pray

God of great provision, forgive us for letting the amount of money we have dictate the ministries we can do in your name. The kingdom we inherit from you is in fact this world, with all its challenges and brokenness. This is the kingdom you entrust to us. Give us the wisdom and strength this day to glorify you. In Jesus’ name, we pray. Amen.

Ponder

When the word “meek” is used to describe you, how does that make you feel? Now think about how Jesus uses that word. How might it change the way you live this day?

Daily Reading In Lent, March 3

Kingdom or kin-dom?

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” — Matthew 4:8–10

I met Krystle while freelancing for a small-town newspaper. She was young and talented — and the editor of the paper. I was impressed. So, when the need for a freelance editor arose for a project at the national church, I recommended Krystle. She was hesitant as she didn’t know “insider church language.” I assured her that I would answer any questions.

Krystle did have one question about a word she had never heard of before: kin-dom. “Did the writer mean ‘kingdom’?” she asked. When I explained that kin-dom reflected better the mission of the Church, moving away from top-down power and control, which the word “kingdom” evokes, to a more level playing field where there is a kinship — where the silenced have a voice and the overlooked are recognized — she enthusiastically said, “That’s awesome!”

Krystle isn’t much for religion. She jokes that she can’t believe she is friends with me — a pastor. She, like many, have been hurt by worldly kingdoms that have often been protected and perpetuated by organized religion. Yet we in the Church still find ourselves tempted by the power such kingdoms offer. We always seem to be wrestling with our desirous idols.

Lent begins with Jesus being tempted in the wilderness where the promise of earthly kingdoms is dangled in front of him. Jesus, though, is steadfast and resists. We too, need to be steadfast and resist, emerging from our wilderness temptations ready to commit to building more Matthew 25 kin-doms.

“Is ‘kin-dom’ the correct word?” Krystle asked. “It is,” I said. And with that, a child of God, who never thought she was welcomed into the fold, began seeing the door to the kin-dom open to her.

Pray

Loving God, temptations are all around us. The world tells us that those who have the power, those who have the wealth and those who have the prestige are the ones who have it all. But that is not the way of your kingdom. Yours is a kin-dom, where all are welcomed, valued and loved. Help us to become kin-dom builders. In Jesus’ name, we pray. Amen.

Ponder

Jesus told his friends that when they did something to help another in need, they were serving him. As you go about your day, think about the decisions you make and the actions you take. Now ask yourself: Is my life reflecting a worldly kingdom or a Matthew 25 kin-dom?


 

Daily Readings in Lent

Friends of Old Stone Well Farm,

I plan to post entries here on this page from the Lenten devotional I wrote for Presbyterians Today magazine. May these reflections enrich your journey!

Blessings,

Donna

Inheriting the Kingdom

Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.”

Matthew 25:34

Ash Wednesday | March 2

Repent and believe

By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return. — Genesis 3:19

Growing up, having foreheads smudged with burnt palm ashes was something my Catholic and Anglican friends did. We didn’t do it in the Congregational church of my childhood nor in the Presbyterian church I attended as a teen. Yet I was intrigued by the practice, mostly by how my friends seemed different once they sported smudges that looked more like abstract art rather than the crisp crosses they were meant to be. The brazen was subdued. The bully was quieted. The confident turned uncharacteristically awkward. It was as if suddenly the world could see their frailty. It made me relieved that I didn’t get ashes. I outgrew that relief, and now embrace Ash Wednesday’s somber reminder, echoed in the words from Genesis that accompany the ash crosses: Remember, from dust you come and to dust you return. Remember. We are not our own. We belong to God, and one day we will return to God.

There’s an alternate phrase that can be said when imposing ashes: Repent and believe in the Gospel. I prefer that to the mention of dust, for the “repent” spurs me to reorient my life and take seriously the Gospel’s message of love. And each year, as I feel the grit of the ash against my skin, I think of another cross once placed on our foreheads. The one that made us squirm and squeal as infants: the watery baptismal cross marking us as God’s beloveds. One day, our baptisms will be made complete at the time of our death. Till then, Ash Wednesday comes, reminding us time is slipping by. Inwardly we squirm. Silently we squeal. The smudge is made. The question is asked: When life is over, have I done my best to love as Christ loved?

Pray

Redeeming God, we remember this day the fragility of our lives. We remember that through all our days, we belong to you. May we return to you and learn this Lent to truly love the world you created. In Jesus’ name, we pray. Amen.

Ponder

What would others say about how you have lived your life for Christ? How do you currently show the love of Christ to others? Where can you do better?